SAEN releases new report on animal abuse in research labs

October 18th, 2011 by Kezia

A comprehensive new report on the use of non-human primates in federally regulated vivisection labs was issued today by SAEN (Stop Animal Exploitation Now). The report on the state of primate research is based on USDA documentation, including the little-known “exemptions” to welfare laws that mean animals can be deprived of enrichment, food, and water; that permit severe confinement; that deny anesthesia for procedures; and that even allow cages to go weeks without cleaning.

Captive monkey at Princeton University

The report, authored by SAEN co-founder and executive director Michael Budkie, calls out Emory University, Harvard Medical School, University of Louisiana at Lafayette, the National Institutes of Health, Oregon Health Sciences University, the University of Wisconsin at Madison, and Wake Forest University for together exempting 41 percent of the primates in their care from basic standards set by the Animal Welfare Act.

In a clear conflict of interest, these exemptions to the AWA are decided by the very organizations that stand to benefit.

“The committees empowered to…exempt animals from Animal Welfare Act regulations are comprised of employees of the institutions that receive funding to perform the experiments,” said the report. “These individuals have a vested interest in approving experiments because that keeps the federal funding rolling into their employer.”

The report also includes statements from current and/or former employees at prominent facilities, whistleblowers who stated while they are not ethically opposed to animal experimentation, they were “uniformly horrified” by what they had witnessed.

“I was once allowed to watch a necropsy,” said the anonymous whistleblower at Oregon Health Sciences University’s Oregon Primate Research Center. “No medications, the monkey was made to bleed, then cut open and organs removed as he bled to death. [I] was told it was necessary for accurate studies.”

“Because a member of our staff had an outside connection it was always known EXACTLY what day and time the FDA and/or USDA would be at Princeton for inspections,” said an unnamed worker at Princeton who gave numerous examples of animal cruelty and neglect he/she witnessed.

The infamous New Iberia Research Center at University of Louisiana, Lafayette confines approximately 7500 non-human primates, 1773 of whom are used in experimentation and 5716 confined for later use or breeding. Whistleblower testimony revealed numerous examples of veterinary neglect, poor animal health, and poor working conditions.

“I have seen animals with diarrhea for days upon days, but because of the study are simply given half of a banana and a Pepto-Bismol,” said the worker. “The techs from the veterinary department would sometimes leave the Pepto-Bismol on the door of the cage. The animal would reach for it and most times the Pepto-Bismol would fall in their feces to the tray below.”

According to current USDA statistics, laboratories in the U.S. confine and torture more than 125,000 non-human primates – an all-time high. October 15-23 is National Primate Liberation Week. For actions scheduled near you please click here. Although some events have already taken place, there are still ongoing campaigns that need the support of animal activists.

Please see The Thinking Vegan’s interview with SAEN’s Michael Budkie here.

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Co-opted by the oppresors

October 15th, 2011 by Gary Smith

Something that has bothered me for quite a while now is vegans and animal rights activists using the oppressor’s language and the oppressor’s arguments against other vegans and activists. This has come to the surface recently in two different cases. The first was in regards to a recent blog post and the other has come from vegans responding to Walter Bond’s sentencing on Thursday.

In a blog about honey, the writer shares that she likes to eat honey from time to time and doesn’t have a problem with it. As a  “vegan,” she knew that she was going to cause a stir. As you can imagine, many vegans had a different perspective, since honey is not vegan. Period.

The blog post set off a rather long and angry debate where one group of vegans told the other that no one is really vegan and how dare people say vegans who choose to use and exploit animals are not vegan. I’m sure you’ve seen the following oppressor’s arguments: you use a computer, don’t you? You know that your tires (on your bike or car) consist of animal products, the cement that your house or apartment was built on used animal products, some bugs die when you drive your car.

Now, all of these arguments can be easily addressed with the same answer; veganism is the ethical philosophy of abstaining from the use of animal products in our food, clothing, entertainment, personal care, etc., as best as one can. There is a clear difference in intention between eating honey (or eating and using other animals) and using a computer.

Walter Bond was sentenced a few days ago and gave an inspired final statement to the court. Walter was convicted for an additional 87 months in Utah for ALF arsons. This brings his total sentence to 12 years and three months. Walter Bond set fires at the Tandy Leather Factory in Salt Lake City and Tiburon restaurant in Sandy, Utah, which sells foie gras. I am aware that not all vegans and animal rights activists support militant direct action and even fewer support the tactic of arson. No one says we have to all agree on legal or illegal tactics. What I would hope we could agree on is avoiding using oppressor’s language against fellow vegans and activists. I have seen responses on the internet calling Walter “violent,” a “terrorist,” a “thug who makes us all look bad,” that he “gives vegans a bad name” and more. These are the same tactics that the people who actually are committing violence against nonhuman animals use against us. We can do better.

We can agree or disagree, debate tactics, debate philosophy and the like, but when we co-opt ourselves and our movement by using oppressor’s language and arguments, we’ve already lost the fight.

I do not happen to be one of the happy vegans who believes that we should sit in a circle, hold hands and sing kumbaya. I believe that healthy and hearty debate is good for the movement and ultimately good for the animals whom we are collectively fighting for. What I won’t put up with is hearing facile arguments that the oppressor uses against us, from each other. We are better than the oppressor and we are better than this.

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The Thinking Vegan interview on ARZone

October 12th, 2011 by Gary Smith

 

If you missed my interview on ARZone on September 24, you can read the transcript here.

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Interview with Vegan Black Metal Chef

October 10th, 2011 by Gary Smith

Brian Manowitz, better known as Vegan Black Metal Chef, posted a Pad Thai cooking video in May of this year that went viral. As of this interview, the video has been seen by close to 1.6 million people. He’s been featured in Time Magazine, the Washington Post and Wired. Brian, or rather Vegan Black Metal Chef, was kind enough to share some of his thoughts.

 

How long have you been vegan and how did you come to that decision?

I have been vegan for 11 years. The short answer to the second part of this question is that I do not believe in the exploitation of animals, using them at their loss (an understatement) for our gain.

On the “Why Vegan” page of your website, you talk about mysticism and spirituality. How do both play roles in your life?

To me they are one and the same so I cannot really talk about both. All mysticism is having a direct connection with “God” or “The All” or “The Divine,” whatever you want to call it. To me this is paramount in my life. It is kinda the one thing that is always on my mind in some form or another.

Can someone have a spiritual life and contribute to the suffering and death of nonhuman animals?

Yes, since this spiritual life comes simply from knowing, experiencing, and living your direct connection with “the all.” You can ultimately do any outward action and still know and feel this connection. As long as the action is done with perfect consciousness and awareness, it is really a spiritual action. It may become difficult to do these things, while bringing consciousness and awareness to them however.

You can cause incredible suffering with perfect consciousness, I just have no idea why you would want to.

When you do something with total awareness of what you are doing, you have to face the total scope of what you are contributing to your self and therefore the world.

“God,” “The Divine,” “The all” is all power and all things…this includes all of the things we consider “good” in this world as well as all of the things we consider “evil.” It is all still “God.” Else, there would be many gods/many powers. God would not be “all powerful” if this were the case. The sum of all of these gods/powers in the world could then be seen as one “God,” returning it back to one.

When you came up with the idea of doing a vegan cooking video, did you ever imagine that 1.5 million people would view the video?

I did want this to be fairly popular from the start; that’s why I put a lot of effort into it…it just happened way faster than expected. I am humbled and honored for that.

What kid of feedback have you received from non-vegans?

Mixed feedback all over the board…it has been mostly positive which is cool, but if you read through the comments on the videos they can be pretty much all over the place.

Are you a trained chef?

Self-trained chef. I like to cook (and eat) a lot so I do a lot of experimenting with food. I am always pushing my limits on this and always looking for better ways to do things.

What is your favorite meal to prepare?

A lot of people ask this question. I guess it’s a common question we all grew up with. In truth, now, I have no favorite meal. I like to eat or prepare anything that is phenomenally good that my body wants at that time. Once you eat a large variety of truly amazing food, how can one pick a favorite?

What are your plans for Vegan Black Metal Chef?

To definitively answer the question “what do vegans eat” (from my perspective)? This entails videos, writing, demos, whatever to get this out. I wish to teach people how to make really amazing food, and the concepts of making amazing food…along with making some awesome music and raising awareness to go along with it.

In the near future: more videos, cookbook with audio elements, more speaking and future cooking demos/shows.

Where do you get all of your cool gear?

Lots of various places. You will be amazed at what you can do with a pile of junk and spray paint. A lot of shit is also custom made. People only think in terms of gong to a store and buying something, when there exists tons of “artisans” in this world. They make all of the best stuff.

Do you consider yourself an activist? Which issues are most near and dear to you?

I consider just my living example a form of activism. I am an activist in the sense that I just want to give the best parts of myself and any knowledge that can help people, animals and the whole world.

I consider myself an activist because I have no problem answering any questions from absolutely anyone about veganism when they ask…no matter how stupid the questions get.

I used to be more of a “traditional” activist, and I do think traditional activist methods actually work and are good for the most part (if done well). However for one reason or another, I do not take as much direct activist action as I used to.

My time is better spent giving in the unique ways I can give best. Others’ time is better spent doing these other things. Everyone is needed to do their best part in the world. Perhaps it will be my time to be more of the traditional activist again in the future.

Tofu or tempeh?

Tofu.

 

 

 

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The ethical choice is vegan

September 29th, 2011 by Gary Smith

All sentient beings feel pain. Meat, dairy and eggs come from sentient beings. Meat, dairy and eggs always cause pain. Humans do not have a biological need to eat meat, dairy and eggs. So, if you choose to eat meat, dairy and eggs, you are choosing to cause pain and to participate in exploitation and murder. Participating in pain and murder is always unethical. The ethical choice is vegan.

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Interview with vegan anti-war activist Cindy Sheehan

September 28th, 2011 by Gary Smith

“Peace Mom” Cindy Sheehan lost her son Casey in Iraq, a tragedy that galvanized her into action against the war, and ultimately against the corporate stranglehold on our political process.

Shortly after the loss of her son she met President Bush, an experience that would make her the face and name of the antiwar movement. She cofounded Gold Star Families for Peace, a coalition of people who have lost loved ones in the war, and is best known for “Camp Casey,” the monthlong peace rally held outside Bush’s ranch in Crawford, Texas.

Ever at the center of media firestorms, Cindy’s activism against the war and the corporate elite has led to multiple arrests. When the change in the Oval Office did not result in a change in the nation’s imperialism, Cindy continued to speak out against Obama’s policies, and wrote Myth America: 20 Greatest Myths of the Robber Class and the Case for Revolution, a book that accurately predicted the financial crisis and advocates for healthy economies and communities. Other books include Not One More Mother’s Child, an account of her first year of activism; Dear President Bush, a collection of writings and speeches; and Peace Mom: A Mother’s Journey through Heartache to Activism.

Many animal rights activists are surprised to find out Cindy is also vegan. She spoke briefly to us about her commitment to veganism and activism.

How long have you been vegan and how did you come to that decision?

I have been a vegan off and on (mostly on) for 25 years. I decided to do it because I felt then, and now, that it’s a healthier lifestyle and more compassionate way to eat. It’s far better for the environment, too.

It’s hard for people who have compassion for human victims of war and capitalism to feel the same compassion for animals. How can we get more progressives to see that violence is violence, and victims are victims?

[Leo Tolstoy] said, “as long as there are slaughterhouses, there will be battlefields.” I think the violence that is endemic to this country has a direct correlation to the amount of meat the people of this country eat.

You talk a lot about the Robber Class. Can you share what you mean?

The Robber Class is comprised of: the wealthy “2 percenters” that control most of the wealth in this country; the federal government; the banks; Wall Street, the corporate media and the Military Industrial Complex.

We in the Robbed Class need to unite to create healthy systems of our own.

Do you see a commonality between the animal rights movement and the anti-war movement?

Yes, we all need to protect the innocent.

When Obama came into office, many progressives and anti-war activists took a break. It became obvious pretty quickly that Obama’s foreign policy wasn’t much different than W’s. You were not fooled. Why are Obama’s wars different than Bush’s wars, when they’re the same wars?

Well, I don’t believe they are different, but some Democrats seem to think that wars waged by Democrats are okay.

What are your thoughts on the execution/assassination of bin Laden?

I don’t believe it happened on May 1st the way the Obama regime said it happened. There is not one shred of evidence that anyone was killed that day, let alone bin Laden.

What advice do you have for activists, whether they are animal rights, civil rights, or peace activists?

Pace yourself–it’s a lifelong struggle. Too many people burn out. Get plenty of rest, eat healthy non-animal food, exercise, laugh, love and don’t be afraid to stand up for what you believe in, ever!

What are you working on at present and how can people support your work?

I am working on my radio show and blog, Cindy Sheehan’s Soapbox; Re-Creating Revolutionary Communities; and a new book about Venezuela and grassroots revolutions called: Revolution, A Love Story.

The best thing to do is go to my website: www.CindySheehansSoapbox.com.

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Veg from birth

September 12th, 2011 by Gary Smith

In this series, we ask vegans engaged in different kinds of activism a question, and post their responses, to show a diversity of perspectives on the same topic. This is not a forum for ‘professional experts’ and thought leaders, but a space for community voices. Join the discussion below in the comments.

 

Most if not all vegans would agree that if they had known about the ethical and moral issues involved in animal foods, they would have gone vegan far earlier. As someone who has been vegan since birth, or vegetarian since birth and now vegan, your experience and path have been radically different. What’s it like to have been “born veg?” Are you vegan today because of the same considerations with which you were raised, or has your perspective changed? Is there anything you regret about this upbringing, or are you grateful for it? Do you have any advice for people raising vegan children today?

 

 

Well, I have been born into it, so I only have one side of the coin. I will say that being born vegan, and remaining vegan to this day, provides its challenges as well as many rewards.

I was raised as vegan for human reasons, meaning that once someone understands his/her relationship to the planet and also understands that we don’t need to kill to live, that “animal rights” will take care of itself. I am still vegan for the same reasons, however, now it takes on a different meaning as it is part of my everyday life and career. I think it’s also nice to explore this lifestyle further and truly be able to offer an authentic point of view on the subject for those seeking to make the change. I see myself as a shepherd (joke!).

I am very grateful for my upbringing. The only thing I would change is to have had more of a community around to make it more “normal,” but nowadays I think it is, more in some places than others. There’s definitely more awareness than when I was a kid, so I think it’s better now for parents who want to start a vegan family. I don’t give advice on how to feed anyone under the age of 18 because of legal reasons. But…! I will say do your research. It’s not hard to find how to navigate the common pitfalls of this lifestyle, i.e. omega oils, b12, iron, and calcium needs to be replaced with the bounty of plant-based veggies, nuts and seeds. So google google google! My parents were heavily armed with information (pre-interweb). Everything comes from a book – even doctors learn form a book.

Ayinde Howell is a caterer, freelance executive chef and green entrepreneur consultant in New York City (http://ieatgrass.com)

 

I am so thankful that I was raised vegetarian. I feel like it taught me that it’s OK to be different and to follow what I know to be just and correct.

I wish I had better been able to voice my beliefs as a child; it seemed terribly difficult to explain to anyone. Lunchtime in the cafeteria was interesting. I would get extremely grossed out if I watched other kids eating meat. ‘Chicken fingers’ were the worst – it all seemed so barbaric and strange to me, yet completely normal to everyone else. My mom always packed my (and my sister’s) lunch and made it look so appetizing other kids would make fun of it since it was different, then in the next sentence ask to try it.

I was raised this way because my parents are vegetarian, not religious or spiritual reasons. My mom became veg when some of her veg friends bet her that she couldn’t be vegetarian for six months. After the six months, she felt so good she never went back to eating meat. That was over 35 years ago. I became vegan when I was 23 years old (I’m now 32). I am passionate about protecting all life – people, animals, and our environment. We are all connected. I continue to widen my circle of compassion and to stand up for those without a voice. Through nonviolence, understanding, teaching, and learning I continue to deepen my connection with the world.

It has been very easy to stay vegan, especially when I consider those who would suffer if I didn’t. However, I initially became vegan because when discussing going vegetarian, several meat-eaters pointed out that I had never given up any food that I loved the taste of, so how could I ask them to do the same and give up meat. They had a valid point. So I did some research and discovered veganism and immediately gave up dairy and eggs. This research showed me the tremendous amount of animal suffering involved in these industries that I was completely unaware of before. I’ve never thought twice about my decision.

Of course, I would advise any/all parents to raise their children vegan. My only guess at parenting advice would be to be proud of your choice and honestly educate the child on why you’ve made it.

Cody Yelton is a massage therapist who practices in Gainesville, Florida (www.codyyelton.com). Her experience includes healing and massage modalities for athletes, combat veterans, the elderly, HIV/AIDS patients, and animals.

 

A friend once told me, “Good vegetarian children grow up to be vegans.” How true! My folks went vegetarian in the early 80s and being home-schooled, we didn’t have many issues of teasing or peer pressure. In fact, many of my friends became vegetarian because of time spent with my family.

My parents made an effort to prepare packed lunches for trips, parties, and everyone was given plenty of notice. Pizza was usually on the menu when other people had us over for dinner. The only argument I can remember was when my grandparents bought us the Ghostbuster cereal with gelatin marshmallows. A simple mistake, but my Dad was PISSED. It wasn’t the most positive reaction to leave others with, but I’m glad he stood up for our morals.

Vegetarianism never felt limiting. I credit this to our parents communicating with us. We knew what meat was, about the lives the animals led, and where everything came from. Unfortunately, it stopped at milk and eggs. There was never an aura of control, we were educated and informed little kids and accepted those choices as our own. We’ve never seen flesh as food or leather as clothing, these items were seen as pieces of murdered beings. Hence, we have all been outspoken and probably caused more insult to carnists than the other way around.

This outlook later gave me problems socially. When someone would use the ‘deserted island situation,’ they were never satisfied when I choose bread over a fishing pole, wanting to force meat on me even in a hypothetical situation. They were angry that I couldn’t see a cow or a fish as a source of food and thought I was lying to be right. I’m often asked if I was ever tempted or tricked, people get some sick pleasure out of potentially slipping me steak and ‘changing’ me forever. Yet, even as a picky kid, I was NEVER tempted. The one time I got meat accidentally, I instantly vomited. Meat was not just a dead animal, it was also a trigger to vomit.

Communication is the key to happy veg kids. I saw other kids (who are no longer veg) not allowed to eat white flour, sugars, etc. These kids grew up viewing their lifestyle as ridiculous and their parents insane, encouraging rebellion. It’s hard enough for kids to comprehend the behaviors of society without extra restrictions. These things are not particularly healthy, but they can be cruelty-free. There is a lot better chance it’ll all stick when they don’t feel restricted, but empowered by cool parents. Coupled with a priming in animal empathy, you’ve got yourself a good little vegan.

Gwen Mathers, AKA Miss Kitchen Witch, is a personal chef and caterer who teaches cooking classes in Los Angeles through animal protection organizations (http://www.misskitchenwitch.com)

 

I was raised vegetarian from birth along with my five siblings. My mother had been an ethical vegetarian since she was 17 years old, and although my father was not vegetarian at the time, she felt strongly enough in the matter to make sure that we were raised this way.

In my family we were raised with two tenets: Never hurt anybody, which meant don’t hurt my brother’s body, or a dog’s body or a cow’s body or any-body, the second being always question authority. I honestly feel that I couldn’t have been raised with anything more important than these two lessons.

I am asked regularly if it was difficult to grow up as a vegetarian child. I feel that my mother did an excellent job in explaining clearly to me why we as a family didn’t eat animals. For myself, and I believe for most children, it is a simple idea to understand that hurting someone is not a nice thing to do (regardless if that someone is a non-human animal). I think children more than adults understand this quicker, since children know what it is like to be a small creature dependant on others for safety and care. My mom did not need to go into the gory details of a slaughterhouse in order for me to understand that if I was capable of feeling pain, that others were just as likely to feel pain too.

I often hear otherwise highly intelligent people say that they would feel bad about “imposing” their vegetarian/vegan lifestyle on their children and that they would like their children to decide for themselves. I am a little insulted by this. Children like myself, once something is explained to them, will accept an idea if it makes sense and therefore there is no imposing of will. I also find it shocking because I wonder if these same people would not try to impose their “belief” that drinking bleach is bad for their children? Good parents are going to constantly have to explain to children what is good and what is bad. That’s the most important job as a parent in my mind. If people are too timid to explain to their children that killing animals is wrong, McDonalds or some other corporation will step right up and tell them it is OK!

Knowing and fully understanding why I didn’t eat animals gave me everything I needed for childhood interactions with other children, their parents and teachers. Being asked on a daily basis why I didn’t eat meat was a tiring process, but I was equipped with the reasons and was astounded that others didn’t have reasons why they did eat meat. I never desired to eat meat with my friends; I was repulsed by it and would encourage my friends to stop eating meat.

There were times of course that I didn’t want to be different and would feel embarrassed. At school lunch time when I would pull out my veggie burger or soy meats, I found myself almost hiding what I was eating. But I found quickly that I was not alone in this feeling. Other kids, mostly born of immigrant parents, also would feel shy about eating their family’s cultural dishes at school and that gave me some comfort.

I never felt resentment towards my parents for raising me this way, because they came from a place of respect. We were raised with respect and love and a foundation on which to grow, which is something hard to rebel against. Many people told my mother that my siblings and I would simply rebel against her for raising us vegetarian. Few I think realized that this rebellion could come in the form of every one of my siblings going vegan! Being brought up to think critically of everything I encountered while remaining peaceful in my actions led me at the age of 12 to adopt a vegan lifestyle for myself. I had been exposed to the truth of how mother cows have their babies stolen from them so that we can steal their milk, and how baby roosters were ground up alive by the egg industry because they did not produce eggs like their sisters, and I decided I could not go along with this. The blatant disrespect of innocent creatures lives by these industries flew in the face of the single most important rule I knew: never hurt anybody.

I am incredibly thankful that I was raised vegetarian and was given the freedom to become vegan at a young age. The simple lesson my mother gave of not hurting anyone has led my life down a path seeking justice for others. I am the co-founder of a farm animal advocacy organization called RESCUED, which works to expose the reality of animal agriculture in all of its forms. I am also the creator of the international music project xTrue Naturex, which focuses around raising awareness for animal and humyn liberation issues, taking me to over 20 countries and close to 100 performances a year to speak on behalf of the unheard.

What I would like to add to this article is something I often say when the subject of raising children vegetarian/vegan comes up. I am fortunate to have been raised vegetarian, but it was not necessary that I be born into this family in order to gain this message and motivation. So few current vegans and vegetarians were born that way. We were educated at some point in our lives about the horrors that animals endure and we make the decision to change how we live. Having biological children in order to “create” vegans is not the solution in my mind. If we have the desire to have children in our lives, I think we should follow in what every vegan advocates talk about all the time for dogs and cats: adopt! If we want to make meaningful change in this world with children, then we should save the innocent kids already living on this planet rather than creating more and encourage them to live vegan, just as we would our own. I feel so strongly about this that I had myself sterilized to prevent myself from ever having biological children. Couples having children to “create” vegan babies is far too close to eugenics in my mind. If you have the desire to have children in our lives, adopt, foster, or simply just help out and encourage them to go vegan.

Keegan Kuhn is co-founder of RESCUED and xTrue Naturex

 

My mom, whose father swore off eating land animals after visiting a slaughterhouse in India, raised me as a vegetarian except for small amounts of fish when I was a baby. Luckily for me, for the most part she was very health-conscious, always providing whole grains and withholding sodas from my eating plan. Her beliefs about food certainly affirmed her choices of plant-based meals for me and my brother growing up, and we loved eating my mom’s home-made vegetable curries, whole wheat spaghetti, as well as the occasional gardenburgers – always on a whole grain bun. To this day, I seek out whole grain options and have never even cared for soda or other carbonated beverages.

Apart from a few instances growing up of eating something containing meat while not realizing it, I never chose to “rebel” by eating the flesh of other animals, either. In fact, from a very young age, I professed my love for animals and knew I wanted to become a veterinarian when I grew up. Being vegetarian just seemed natural.

At school, I endured my share of teasing from classmates, usually over my clothes or how nerdy I was, or sometimes my name, but never over my food choices. When I was in elementary school, the school cafeteria grossed me out, especially the smell of it at lunchtime, so I was happy to have a lunch to eat that I brought from home. I remember sharing my fruit “leather” and peanut butter sandwiches with classmates on the playground who found my food quite appealing. In fact, many times I would have them “earn” a piece of fruit leather by tensing a fist in earnest concentration before being awarded the sweet treat. Little did I know I would be using similar techniques to train dogs years later as a vet student.

I am grateful for being brought up as a vegetarian, as it allowed me to live in close alignment with my deepest values. It also made it much easier for my eventual transition from lacto-ovo vegetarian to becoming vegan once I became aware of the cruelty inflicted on dairy cows and egg-laying hens. While an undergraduate student at UC Berkeley, I read books including “Diet For A New America” which opened my eyes and heart to the plight of animals raised for food and impelled me to become vegan and get involved in activism. One of my first activist projects was getting the dorm cafeterias to provide improved vegan options.

If I ever have a child, s/he will definitely be raised vegan. It’s a wonderful way to live, is life-affirming and sets a powerful example for others. I think vegan parents should do their research about appropriate vegan nutrition for infants, children and adolescents so that their child(ren) can be healthy and show the world that being vegan is not about deprivation. Providing tasty, satisfying snacks and meals for school and special occasions can make the lifestyle fun and invite others to explore it.

I think talking to kids early on about the link between showing kindness to animals and being vegan is important, but I would wait on showing graphic images of cruelty until they are older, maybe in their pre-teen or teen years. Although I wasn’t exposed to extremely graphic videos about factory farming and other forms of institutionalized animal cruelty until I was older, I remember having a terrifyingly vivid nightmare involving euthanasia after seeing a kitten euthanized at a vet clinic I was working at before starting vet school. Different people may react to graphic images differently, but regardless of how one chooses to parent in terms of exposing one’s kid(s) to graphic footage, I think it should be done with an understanding of the possible consequences.

Armaiti May, D.V.M., Dr. May’s Veterinary House Calls, http://www.veganvet.net

 

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My response to an open-minded carnist

September 8th, 2011 by Gary Smith

I appreciate your willingness to chat. I would say that most of our views about animals come from the culture that we grew up in. We have been taught that animals are lower than us and hence we can eat and use them as we like. Very few of us ever challenge this thinking because a) it asks us to challenge other views that we have about our culture and b) it asks us to question our values and ethics. Neither are necessarily easy to do.

It’s as simple as I do not need to eat any animal products, wear clothing that comes from animals, support any form of entertainment that uses animals or buy any products that come from testing on animals. Since I do not need to use animals, I have an ethical choice to make. Do I support the harming and killing of animals for my pleasure, tradition or convenience or do I make choices that are more in alignment with my values?

Very few us have values that support harming animals yet almost all of us engage in harming animals directly or indirectly. The reason that our values do not support harming animals is because at our core, we are kind beings. Why would we want to make another suffer? Why would we possibly want to inflict pain on another if we don’t have to? And of course, whether we harm individuals directly or indirectly, by paying farmers and slaughterhouse workers to do it for us, we are causing harm. This is not in our nature. We have to hide this from ourselves. We have to repress the violence that we cause others, that is why people get so upset when a vegan shares this information with them. Because we now a choice. We either continue to repress this information (which becomes more difficult) or we make a new choice. I admire your willingness to look.

Whether someone addresses this from a spiritual or religious perspective, both center on the idea of compassion. We can make compassionate choices three times a day by choosing to eat beans, legumes, grains, nuts and seeds, fruits and vegetables. I find it difficult to near impossible to believe in a God that would put creatures here for us to force breed, confine, torture and ultimately kill, when we don’t have a biological need to do so. That would not be a compassionate God.

Speciesism is what allows for all other forms of isms. If human beings believe that they are superior to another animal (since we are all animals), then it makes it easier to believe that we are superior to other races, religions, sexes, sexuality and the like. Speciesism is the the largest form of ism and also the most ignored. The industries that profit from animal exploitation are begging you to ignore me and your heart. They only survive (and sadly thrive) due to our ignorance of speciesism or our unwillingness to look. Thanks for looking.

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Interview with Nathan Runkle – Mercy For Animals

September 7th, 2011 by Gary Smith

Nathan Runkle is the Founder and Executive Director of Mercy For Animals. Raised on a farm in rural Ohio, Nathan has long had a deep connection with farmed animals and agriculture. After a local farmed animal abuse case, involving a piglet slammed head first into a concrete floor during an agriculture project at a nearby high school, Nathan founded Mercy For Animals to give “food” animals a much needed advocate in his local community.

Since founding Mercy For Animals a decade ago, Nathan has overseen the organization’s growth into a leading national force for the respectful and compassionate treatment of farmed animals. A grassroots organizer and coordinator for many years, Nathan has spearheaded hundreds of demonstrations and outreach events across the country – ranging from protests outside pork and egg producer conventions to parade marches, educational exhibits, and more.

A nationally recognized speaker on animal advocacy, grassroots activism, and factory farming, Nathan has spoken at colleges, forums, and conferences from coast-to-coast.

 

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Are we omnivores or herbivores?

September 4th, 2011 by Gary Smith

I’ve read quite a few articles and discussions on the internet (and in books) debating whether human beings are naturally omnivores or herbivores. I’m sure you’ve seen the debate; humans don’t have claws, sharp teeth, the stomach acidity nor intestinal tracts to digest meat. True omnivores don’t need to cook animal flesh, if you put a baby in a crib with an apple and a bunny, the baby won’t eat the bunny (he won’t eat the apple either since he has no teeth, by that’s a different discussion).

On the other side of the debate, they say humans evolved because we ate meat, how can we be herbivores if we need to take a B12 supplement, our species would never have survived had we subsisted strictly on plants.

These arguments and debates are distractions, and a waste of time.

“Many of us are tempted to strain credulity and torture the evidence to ‘prove’ humans are ‘naturally’ vegan,” PaleoVeganology blogger Robert Mason says in the new book Vegan for Life by Virginia Messina, MPH, RD and Jack Norris, RD. “This is a trap, and one into which carnists (specially paleo dieters) would love us to fail; the evidence isn’t on our side. There is no doubt that hominids ate meat…The argument for veganism has always been primarily ethical, and ought to remain that way. It’s based on a concern for the future, not an obsession about the past.”

Why does it matter if we are scientifically omnivores or herbivores? What matters is that in 2011, we do not need to eat meat, dairy or eggs to survive nor in fact thrive. We can subsist by strictly eating plants (and avoiding using individuals for clothing, entertainment and laboratory testing). Since this is the case, we can make an ethical argument against both eating and using nonhuman animals. If we do not need to breed, confine, torture and ultimately murder nonhuman animals for survival, then we are making a selfish choice, a speciesist choice to exploit others for our gain and enjoyment.

By keeping the focus where it should be, on the ethics, we don’t get pulled down the road of yet another distracting debate, where ultimately there is no winner, and the loser is animals. Next time you are tempted to go down that road, pull back for a minute and bring the focus back to the ethics.

 

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